Insight: Indonesian Journal of Social, Humanity, and Education

Fullfilment of Maintenance Obligations by Husband Detained in Surabaya and Magetan Detention Centers: An Islamic Legal Perspective

2026-08-13T19:41:08+07:00

The husband's obligation to provide both material and immaterial maintenance is a legal consequence of a valid marriage under Islamic law and remains binding throughout the duration of the marital relationship. However, the fulfillment of this obligation is hindered when the husband is detained due to restrictions on personal freedom, loss of income, and limited access to his family. This study employs an empirical legal research method with a sociological approach. Data were collected through interviews, observations, documentation, and library research, and were analyzed descriptively using a qualitative approach based on the concepts of nafkah in Islamic jurisprudence (fiqh) and the Indonesian Compilation of Islamic Law . The findings indicate that, from the perspectives of both fiqh and the Compilation of Islamic Law, the fulfillment of a detained husband's maintenance obligations has not been fully achieved in either detention center. According to both perspectives, the obligation to provide maintenance remains attached to the husband despite his detention. Nevertheless, the husband's efforts to fulfill his maintenance obligations according to his capacity reflect the principle of bi al-ma'ruf in fiqh and are consistent with Article 80 of the Compilation of Islamic Law

Pengaruh Budaya Sekolah Terhadap Pembentukan Karakter Siswa Kelas XI RPL di SMKN Situraja

2026-08-16T22:08:37+07:00

This study was motivated by the importance of having good character in line with the national education goals, as well as the phenomena occurring at SMKN Situraja, which showed declining courtesy, violations of school rules such as arriving late, leaving the school area without permission, excessive use of makeup, and a lack of solemnity during the congregational dhuhr prayer. The purpose of this study was to determine the school culture of students, the character formation of students, and the effect of school culture on character formation among class XI RPL students at SMKN Situraja. The method used was quantitative research with a causal associative approach. This study was a sample study involving 27 students from a population of 107 class XI RPL students at SMKN Situraja. The methods used were questionnaires, observation, and documentation. Quantitative data analysis used SPSS version 25. The results showed that the school culture of class XI RPL students at SMKN Situraja was in the "Very Good" category with a percentage of 89%. Student character formation yielded 87%, also in the "Very Good" criterion. Regarding the effect between school culture and character formation, school culture contributed 39.8%, which is classified as weak, with tcount = 4.061 > ttable = 1.708 and significance 0.000 < 0.05, so Ha was accepted. The remaining 60.2% was influenced by other factors not examined in this study. This research is expected to be useful in strengthening positive school culture in order to improve student character formation.

[Penelitian ini dilatarbelakangi oleh pentingnya memiliki karakter yang baik sesuai dengan tujuan pendidikan nasional serta fenomena yang terjadi di lingkungan SMKN Situraja menunjukkan lunturnya sopan santun, pelanggaran tata tertib seperti datang terlambat, keluar lingkungan sekolah tanpa izin, penggunaan make-up berlebihan, serta kurangnya kekhusyukan dalam pelaksanaan shalat dzuhur berjamaah. Adapun tujuan dari penelitian ini untuk mengetahui budaya sekolah siswa, pembentukan karakter siswa, dan pengaruh budaya sekolah terhadap pembentukan karakter siswa kelas XI di SMKN Situraja. Metode yang digunakan adalah metode kuantitatif dengan jenis pendekatan asosiatif kausal. Penelitian ini merupakan penelitian sampel dengan jumlah 27 siswa dari populasi sebanyak 107 siswa kelas XI RPL di SMKN Situraja. Metode yang penulis gunakan adalah metode angket, observasi, dan dokumentasi. Adapun analisis data kuantitatif menggunakan aplikasi SPSS versi 25. Hasil yang didapat menunjukkan bahwa budaya sekolah siswa kelas XI RPL di SMKN Situraja termasuk ke dalam kategori "Sangat Baik" dengan persentase sebesar 89%. Pembentukan karakter siswa menghasilkan persentase sebesar 87% yang termasuk pada kriteria "Sangat Baik". Terkait dengan pengaruh antara budaya sekolah dan pembentukan karakter, budaya sekolah memberi pengaruh sebesar 39,8% yang termasuk kategori lemah, dengan nilai t hitung = 4,061 > t tabel = 1,708 dan signifikansi 0,000 < 0,05, sehingga Ha diterima. Sedangkan sisanya sebesar 60,2% dipengaruhi oleh faktor lain yang tidak diteliti dalam penelitian ini. Penelitian ini diharapkan dapat bermanfaat dalam rangka memperkuat budaya sekolah yang positif guna meningkatkan pembentukan karakter siswa.]

Green Sukuk, Waqf, and Sustainable Development: Advancing Islamic Financial Instruments for the Ecological Transition

2026-08-23T11:15:38+07:00

Climate change, environmental degradation, and the demand for financing to advance the SDGs have renewed interest in ethical, socially inclusive approaches to ecological transition. Although green finance has expanded, it remains unclear whether it can integrate sustainability with social inclusion, ethical accountability, and community resilience. This study examines integrating Green Sukuk and Waqf as complementary Islamic financial instruments for sustainable development. It analyses their characteristics, assesses synergies between market-based and endowment-based financing, and develops an integrated framework. Using a qualitative analytical approach, it draws on classical Islamic sources, contemporary literature, policy reports, and selected initiatives. Green Sukuk can mobilise capital for renewable energy, infrastructure, and climate adaptation, while Waqf can provide enduring support for conservation, ecological education, and community development. Their integration combines Sukuk's capital-mobilisation capacity with Waqf's perpetual, social orientation, creating a more diversified financing structure. Institutional coordination, regulatory harmonisation, governance, Shariah compliance, transparency, and risk management are critical conditions. The Green Sukuk–Waqf framework provides a basis for climate finance aligned with Islamic principles

Kehadiran Mempelai Wanita dalam Akad Nikah: Perspektif Fikih dan Kompilasi Hukum Islam Berdasarkan Praktik Empiris di KUA Gudo, Indonesia

2026-06-16T20:05:00+07:00

The bride’s presence in a marriage contract has fiqh, administrative, and legal protection dimensions. This study aims to analyze the practice of the bride’s presence in marriage contracts at the Office of Religious Affairs (KUA) of Gudo District, Jombang Regency, and its position from the perspectives of fiqh and Islamic family law. This study employs a qualitative method with a juridical-empirical approach. Data were collected through observation, in-depth interviews, and documentation, and analyzed through data condensation, data display, and conclusion drawing and verification. The findings show that the bride is generally present and involved in the marriage contract, although in certain circumstances she may be in a separate room or behind a partition. This condition does not indicate a lack of involvement, as her identity, consent, and marriage requirements are verified before the contract. From the fiqh perspective, fulfillment of the pillars and conditions of marriage and the bride’s consent are the primary considerations, rather than the requirement to be physically present in the same room. In Indonesian Islamic family law, such involvement supports legal certainty, prevents unwanted marriages, and strengthens the protection of women’s rights in marriage.

[Kehadiran mempelai wanita dalam akad nikah memiliki dimensi fikih, administratif, dan perlindungan hukum. Penelitian ini bertujuan menganalisis praktik kehadiran mempelai wanita dalam akad nikah di Kantor Urusan Agama (KUA) Kecamatan Gudo, Kabupaten Jombang, serta kedudukannya dalam perspektif fikih dan hukum keluarga Islam. Penelitian menggunakan metode kualitatif dengan pendekatan yuridis-empiris. Data diperoleh melalui observasi, wawancara mendalam, dan dokumentasi, kemudian dianalisis melalui kondensasi data, penyajian data, serta penarikan dan verifikasi kesimpulan. Hasil penelitian menunjukkan bahwa mempelai wanita umumnya hadir dan terlibat dalam pelaksanaan akad, meskipun dalam kondisi tertentu berada di ruangan berbeda atau di balik pembatas. Kondisi tersebut tidak menunjukkan ketiadaan keterlibatan, karena identitas, persetujuan, dan persyaratan perkawinan tetap diverifikasi sebelum akad. Perspektif fikih menempatkan pemenuhan rukun dan syarat serta persetujuan mempelai wanita sebagai hal utama, bukan keharusan berada dalam satu ruangan. Dalam hukum keluarga Islam Indonesia, keterlibatan tersebut mendukung kepastian hukum, mencegah perkawinan yang tidak dikehendaki, dan memperkuat perlindungan hak perempuan dalam perkawinan.]